Monday, March 8, 2010 - 10:32 AM

Iraq's election day went off remarkably well. Despite some scattered and tragic violence, there was nothing like the kind of devastating violence threatened by a few insurgent groups and only scattered reports of problems in the electoral process. The de-Baathification shenanigans of Chalabi and al-Lami did some long-lasting damage to the credibility of state institutions and the rule of law, but not enough to cripple the elections. The relatively calm election day was overseen, it's worth emphasizing, by Iraqi security forces and not by U.S. troops -- something which I was often informed, over the last year, couldn't possibly happen. It did. This is simply excellent news, and a credit to the emerging capability of the Iraqi state. So now that election day is past, what now?
First, don't rush to speculate on who won or what it means. All the Iraqi lists are loudly claiming victory, but the truth is that no official (or even unofficial) results yet seem to exist. The anecdotal evidence still points to the pre-election speculation -- Maliki on top, Allawi a strong second, the ISCI/Sadrist Shi'a list fading -- but it's only anecdotal. It does make a difference who comes out on top, and who becomes Prime Minister - Maliki and Allawi, for instance, would have very different styles, as would Chalabi or some such. But at the same time, there's almost certainly going to be a coalition of some kind (fully inclusive or otherwise) and the differences probably won't be as stark as some people expect.
Everybody has been predicting that the post-election coalition maneuvering will be long and painful, and could create the kind of security and political vaccuum which caused so many problems in the first half of 2006. I suspect that this is wrong. Iraqis learned from that experience, and they've been spending the last half-year gaming out coalition scenarios. I think that we'll see some intense political jockeying, with escalating warnings of disaster which lead to some worried op-eds about how the U.S. must get involved to resolve the conflict. And then it will resolve itself, likely within a month. I could be wrong -- lord knows, Iraq is hard to predict -- but that's my sense. Check back in a month and we'll see.
The other main headline of the Iraqi election campaign has to be the overwhelmingly nationalist tone of all major politicians and the marginal American role in the process. The election campaign (as opposed to the results, which we still don't know) showed clearly that Iraqis are determined to seize control of their own future and make their own decisions. The U.S. ability to intervene productively has dramatically receded, as the Obama administration wisely recognizes. The election produced nothing to change the U.S. drawdown schedule, and offered little sign that Iraqis are eager to revise the SOFA or ask the U.S. to keep troops longer. Iraq is in Iraqi hands, and the Obama administration is right both to pay close attention and to resist the incessant calls to "do more." This doesn't mean ignoring Iraq -- the truth is, the Obama administration has been paying a lot more attention to Iraq than the media has over the last year. It means moving to develop a normal, constructive strategic relationship with the new Iraqi government, with the main point of contact the Embassy and the private sector rather than the military, and adhering in every way possible to the SOFA and to the drawdown timeline.
Follow the Middle East Channel for a lot of analysis of the Iraqi election in the coming days!
SAFIN HAMED/AFP/Getty Images
Dr. Lynch is absolutely correct. First off, we won't know the election results for quite some time, and speculating about the winner will only get our hopes up (depending which side you are for). Early reporting of election results are often preliminary and unedited in all societies...remember that awful three month experience the United States faced in 2000? Truth be told, if the U.S. cannot accurately predict a close election, the Iraqi media will have a hard time predicting winners as well. I mean cmon, there were 6100 candidates vying for over 300 seats, so early reporting should be taken with a grain of salt.
Optimism is profound right now. Iraqis are showing off their purple-fingers and are boasting about their country's democratic successes. Insurgents only managed to kill 36 people across the country during election day, a tragic number, but still remarkably low when putting the attacks into context. Iraqis braved the violence for caste their votes, eager to make their voices heard from ballots instead of bullets.
But again, the real test will come after the election results are tallied. In the short term, who leads the government is a distant second to how the government is picked. Will months precede without an Iraqi Government, like in 2005 when it took almost 6 months for the parties to agree on a Prime Minister? Or will Sunnis, Shias, and Kurds do some effective backroom dealing, dividing the spoils in a way that will provide Sunnis and Kurds with representation?
We don't know yet. Too early to tell, but this is certainly a great first step.
-Dan DePetris
http://www.depetris.wordpress.com
One must say that the success of the elections in Iraq, is a testament to the courage and maturity of the Iraqi people. As for what happens afterwards, well, the permutations are endless. Nevertheless, if left to one, I would say that, I wish first of all, for Iraq to have an Arab president {no racism here, after all one is ethnically non-Arab} because Iraq is and has always been part of the Arab world. Secondly, I would want to see, both Mr. Barzani and Mr. Talibani toppled from their positions of running Kurdish political affairs. Thirdly, one would wish to see Dr. Allawi as the prime minister of Iraq, and finally, for the Iraqi people to pick the fruits of the promises made by the USA, when it invaded Iraq.
khairi janbek.paris/france
"I wish first of all, for Iraq to have an Arab president (no racism here, after all one is ethnically non-Arab} because Iraq is and has always been part of the Arab world"
So an Iraqi Kurd should not be entitled to be president of Iraq on the sole grounds that he/she is not an Arab?
No racism implied at all!
he/she accepts that Iraq is part of the Arab world, rather than, as the case is now, "the Arabs of Iraq"; whom constitute the overwhelming majority in the country, are "part of the Arab world". ie since the rest of the minorities in the country do not consider themselves Arabs, Iraq should not be part of the Arab world. Isn't this inverse racism?.
khairi janbek.paris/france
So Kurds just have to define themselves as Arabs, in which case...no problem? That ethnocentrism is precisely what Iraqis have to move beyond rather than return to. Kurds no more have to define themselves as part of the Arab world than do Arabs have to define themselves as part of the Kurdish world (though, in some sense, both are true).
From the preamble to the Iraqi Constitution:
"and in the midst of international support
from our friends and those who love us, marched for the first time in our history towards the
ballot boxes by the millions, men and women, young and old, on the thirtieth of January 2005,
invoking the pains of sectarian oppression inflicted by the autocratic clique and inspired by the
tragedies of Iraq’s martyrs, Shiite and Sunni, Arabs and Kurds and Turkmen and from all other
components of the people, and recollecting the darkness of the ravage of the holy cities and the
South in the Sha’abaniyya uprising and burnt by the flames of grief of the mass graves, the
marshes, Al-Dujail and others and articulating the sufferings of racial oppression in the
massacres of Halabcha, Barzan, Anfal and the Fayli Kurds and inspired by the ordeals of the
Turkmen in Bashir and the sufferings of the people of the western region, as is the case in the
remaining areas of Iraq where the people suffered from the liquidation of their leaders, symbols,
and Sheiks and from the displacement of their skilled individuals and from drying out of its
cultural and intellectual wells, so we sought hand in hand and shoulder to shoulder to create our
new Iraq, the Iraq of the future, free from sectarianism, racism, complex of regional attachment,
discrimination, and exclusion.
Accusations of being infidels, and terrorism did not stop us from marching forward to build a
nation of law. Sectarianism and racism have not stopped us from marching together to
strengthen our national unity, following the path of peaceful transfer of power, adopting the
course of just distribution of resources, and providing equal opportunity for all.
We, the people of Iraq, who have just risen from our stumble, and who are looking with
confidence to the future through a republican, federal, democratic, pluralistic system, have
resolved with the determination of our men, women, elderly, and youth to respect the rule of law,
to establish justice and equality, to cast aside the politics of aggression, to pay attention to
women and their rights, the elderly and their concerns, and children and their affairs, to spread
the culture of diversity, and to defuse terrorism.
We, the people of Iraq, of all components and across the spectrum, have taken upon ourselves to
decide freely and by choice to unite our future, to take lessons from yesterday for tomorrow, and
to enact this permanent Constitution, through the values and ideals of the heavenly messages and
the findings of science and man’s civilization. The adherence to this Constitution preserves for
Iraq its free union of people, of land, and of sovereignty."
Suggest that as far as Arabism is concerned the Iraqi shia arabs who drafted this constitution had in mind the deafening silence of their Arab brothers over the decades the Iraq Arab tyranny was perpetrating the above atrocities. The Kurdish Iraqis shared the same experience. And then there was the traffic of Sunni arab jihadis across the borders of Iraq's arab brothers, who declared war on the shia after 2003.
All of which probably explains why the constitution contents itself with a mere acknowledgement of Iraq's membership of the Arab League when referring to its Arab identity.
Kurdish is now acknowledged with Arabic as an official language of the new Iraq and any Kurd, like any other Iraqi, is entitled to be president .
The twin fascisms that causes most massacres, wars, "conflicts"
http://arabism-islamism.webs.com/index.htm
The twin fascisms that causes most massacres, wars, "conflicts" today:
Arabism is racism (Arab racism)
Millions upon Millions are/became victims of [pan-] Arabism which is the worst current form of racism in its gigantic proportions, like: Kurds Jews (not just in Israel) Berbers (the real natives of North Africa), Africans (not just in the genocide in the Sudan or in Egypt on native Nubians by Arab invaders – till today), Persians, etc.
Militant Islamism (not mainstream Islam) is bigotry (Islamofascism)!
The Islamic supremacy that “works” towards its vision of “final Islamic domination on the entire planet”, from Middle east to Africa from Asia to Eurabia, from forced conversions, terrorism, & massacres in multiple countries (like: Thailand, Phillipines, China, Indonesia, Tunisia, Morocco, Kenya, Tanzania, Iraq, Afghanistan, Pakistan, Lebanon India, USA, France, Israel, Russia, UK, etc.) to propaganda, the war includes on Muslims who are not radical enough...,
Let’s face it! that entire war on Israel & the Jews since the 1920’s by infamous facsist Mufti Haj Amin Al-Husseini who started the “genocide campaign” [and continues by the children, grand children of Arab immigrants into Israel - Palestine - now convenienently called "palestinians"] in a clear outlined declaration to 'kill all Jews', is nothing but out of pure Arab Muslim bigotry.
---
Why does biased media blame Israel defenders from vicious Arab Muslims who use civilians when they attack Israeli civilians... so that their civilians (they prefer kids to) die then parade with the casualties as "innocent victims"???
BTW
While the Islamo Arab dictatorship (& real Apartheid upon the non-Arabs, non-Muslims) goes on...
Israeli [ungrateful] Arabs won't mention FAVORITISM by democratic pluralistic multi-racial Israel in: land, courts & universities, by the same token, the totalitarian & mullahcracy dictators of Iran with its Hezbollah thugs & militant "Palestine" anti-freedom forces cast their genocide plan under "freedom fighting."
Is an Arab entitled to be the president of Kurdistan/Iraq?. After all, the area is still part of Iraq.
khairi janbek.paris/france
The answer is yes, going by the Kurdistan constitution. Not only Arabs, but also Turkmen, Chaledeans, Assyrians and women are entitled to be president, if they are so elected.
Article 6
First: The people of Kurdistan-Iraq consist of Kurds and other nationalities, Turkmen, Chaldeans, Assyrians, Armenians, and Arabs, who are citizens of Kurdistan Region in accordance with the law.
Article 14
First: Kurdish and Arabic shall be two official languages in Kurdistan Region, and this Constitution guarantees the rights of citizens of Kurdistan Region to the education of their children in their mother-tongue languages such as Turkmen, Assyrian, and Armenian in Kurdistan governmental educational institutions according to educational regulations.
Article 18
Citizens shall be equal before law in their rights and duties without discrimination on account of sex, race, color, language, social origin, religion, creed, social or economic status, or political and ideological affiliation.
Article 23
First: Citizens of Kurdistan Region shall have the right to freely participate in the management of public affairs directly or through their elected representatives. They shall also have the right to participate in general elections, plebiscites, elections of local and municipal councils and private committees, and assume the public positions equally in accordance with the conditions set forth in the law and the principle of equal opportunity.
Article 100
The Kurdistan Region President shall be elected by a general, secret, and direct ballot by the citizens of the region.
As a practical matter JB, it might be unlikely that the non Kurd would be elected president by an overwhemingly Kurdish electorate, but non Kurds have the same constitutional rights as all other Kurds, unless you have other evidence to the contrary?
Kurds have the same constitutional rights as Arabs in Iraq. It is not just likely that an individual of Kurdish origin can be a president of the country, but actually is, unlike the likelihood of an Arab, Chaldian or Turkmen becoming the president of Kurdistan/Iraq.
khairi janbek.paris/france
Obviously it's also equally unlikely for a Kurd to become a leader in predominantly Shia or Sunni areas. The issue you brought up is that only an Arab and not a Kurd is entitled to lead Iraq, which is a multi-ethnic state. As a multi-ethnic state, that sort of hierarchy is obviously institutionalized ethnocentrism.
The fact that it is a multi-ethnic state, one would prefer; for what's it worth a president for Iraq regardless of religion or origin. However, since in this multi-ethnicty ethnic origin or/and religious denomination is what matters, then I do advocate an Arab president for the Arabs; be that Shi'i or Sunni.
khairi janbek.paris/france
The Iraqi president is elected by the parliament (COR) Any Iraqi citizen be he/she Arab, Kurdish, Turkmen etc can be president. It is the same in Kurdistan except that the president is elected by a vote of the people, not by the Kurdish parliament.
Interesting to see that an Iraqi Christian Arab would not make it in Janbekster's non racist, non ethnic, non bigoted mindset.
The Iraqis are moving beyond these distinctions, but it would appear others are slow to move. It can also be seen how far the Iraqis are advancing along the democratic path, while others in the region are sadly not.
For what's it worth, one would be glad BB to see Iraq proceeding on the fastest trach towards democratisation. One doesn't share your good self's opinion about the current sectarian nature of Iraqi society, therefore, so long as there are sectarian claims, one is only staking one's own claim in this context.
khairi janbek.paris/france
I think you are, as opposed to racist or sectarian. Also you are not used to seeing democratic elections conducted on proportional representation in the arab world, or constitutions that guarantee equal rights for all citizens.
For me it is interesting to observe how the experience of shared suffering at the hands of the Baath produced this democratic cross-ethnic constitution in Iraq, which makes it so different from its Sunni-ruled Arab neighbours. I also wonder if it is the shia religious tradition of commemorating suffering that inclined it to democratic solutions once the shia were empowered in Iraq? Such a tradition shares much with Christianity.
No problem BB, many have attempted to patronise me before about what I am supposed to be used and not used to, despite the fact that one is a product of western education, and western prejudices, which are often transmitted to me through people whom think they know one area or another more than I do, and think they know how people should live in the world becuse they cracked it all. Still, this is what makes this world interesting, moreover amusing.
khairi janbek.paris/france
Well JB I have noticed that you seem to share a sunni arab-centric perspective of the middle east with many if not most of the western pundits, experts like Prof Lynch, sundry analysts, State, CIA and the Brit FO etc. I think they are thoroughly old fashioned too, so it wasn't mean't to be personal.
Myself tends to see things in class terms - ruling class/working/under class/ bourgoisie. Many would say that is old fashioned too!
I suppose birds of feather stick together, and this is probably one of the main reasons I enjoy exchanging views with your good self BB. At my age, I suppose I have gradually drifted towards; more of ecclecticism in my political outlook. I don't think it is either realism or pragmatism, rather a matter of coping with things as they are rather than as they ought to be. I can assure your good self that, religion or religious denomination/s are very much secondary if not tertiory on mind. Perhaps after all, I do share something with your good self; not only being just old fashioned, but rather the distaste for injustice. I think, be that through Marxian class analysis, or through the sense of fair play the objective remains the same though the means may diverge.
khairi janbek.paris/france
and a background in journalism too.
too true.
OK Mr./Ms/ DMM, I suppose I'll take what your good self is writing as a compliment. Thank you.
khairi janbek.paris/france

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